According to the legend, St Christopher, the patron of all travellers, felt an arrogant pride in his tremendous physical strength, and was willing to serve only the strongest. First he served a king; but when he saw that the king feared the devil, he left him and became the devil's servant. Then one day he discovered that the devil feared the Crucifix, and so he decided to serve Christ if he could find him. He followed the advice of a priest who told him to wait for Christ at a ford. In the years that passed, he carried many people across the river. But once, in a dark, stormy night, a small child called out that he wanted to be carried over the river. With the greatest ease, St Christopher lifted the child on to his shoulders, but he walked more slowly with every step, for his burden became heavier and heavier. When he arrived in mid-stream, he felt "as if he carried the whole universe." He realized then taht he had taken Christ upon his shoulders -- and Christ gave him remission of his sins and eternal life.
This miraculous child is a symbol of the Self that literally "depresses" the ordinary human being, even though it is the only thing that can redeem him.
The Process of Individuation, M L von Franz
Saturday, May 28, 2005
Thursday, May 26, 2005
T S Eliot
"The awful daring of a moment's surrender,
which an age of prudence can never retreat."
The Waste Land
which an age of prudence can never retreat."
The Waste Land
Thursday, May 19, 2005
mystery
"Animus ad amplitudinem Mysteriorum pro modulo suo dilatetur; non Mysteriaad augustias animi constringantur."
(Let the mind, so far as it can, be open to the fullness of the mysteries;
let not the mysteries be constrained to fit the narrower confines of the mind.)
Bacon
(Let the mind, so far as it can, be open to the fullness of the mysteries;
let not the mysteries be constrained to fit the narrower confines of the mind.)
Bacon
Wednesday, May 18, 2005
Gospel of Thomas
"If you bring forth what is within you,
what you bring forth will save you.
If you do not bring forth what is within you,
what you do not bring forth will destroy you."
Gospel of Thomas
http://www.gnosis.org
what you bring forth will save you.
If you do not bring forth what is within you,
what you do not bring forth will destroy you."
Gospel of Thomas
http://www.gnosis.org
Saturday, May 14, 2005
All things ephemeral
All things ephemeral
Are but a reflection;
The unattainable
Here finds perfection;
The indescribable
Here it is done;
The Eternal Feminine
Still draws us on.
James Joyce
Are but a reflection;
The unattainable
Here finds perfection;
The indescribable
Here it is done;
The Eternal Feminine
Still draws us on.
James Joyce
Wednesday, May 11, 2005
The Road Not Taken
TWO roads diverged in a
yellow wood,
And sorry I could not travel both
And be one traveller, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that, the passing there
Had worn them really about the same,
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood,
and I-
I took the one less travelled by,
And that has made all the difference.
© 1915 Robert Frost
yellow wood,
And sorry I could not travel both
And be one traveller, long I stood
And looked down one as far as I could
To where it bent in the undergrowth;
Then took the other, as just as fair,
And having perhaps the better claim,
Because it was grassy and wanted wear;
Though as for that, the passing there
Had worn them really about the same,
And both that morning equally lay
In leaves no step had trodden black.
Oh, I kept the first for another day!
Yet knowing how way leads to way,
I doubted if I should ever come back.
I shall be telling this with a sigh
Somewhere ages and ages hence:
Two roads diverged in a wood,
and I-
I took the one less travelled by,
And that has made all the difference.
© 1915 Robert Frost
Monday, May 09, 2005
Wednesday, May 04, 2005
From E M Brainard
Who never wept knows laughter but a jest;
Who never failed, no victory has sought;
Who never suffered, never lived its best;
Who never doubted, never really thought;
Who never feared, real courage has not shown;
Who never faltered, lacks a real intent;
Whose soul was never troubled has not known
The sweetness and the peace of real content.
Who never failed, no victory has sought;
Who never suffered, never lived its best;
Who never doubted, never really thought;
Who never feared, real courage has not shown;
Who never faltered, lacks a real intent;
Whose soul was never troubled has not known
The sweetness and the peace of real content.
Sunday, April 24, 2005
By Author Unknown
To laugh is to risk appearing the fool.
To weep is to risk appearing sentimental.
To reach out is to risk involvement.
To expose feelings is to risk exposing your true self.
To place your ideas and dreams before the crowd is to risk their love.
To lovei s to risk not being loved in return.
To live is to risk dying.
To hope is to risk despair.
To try is to risk failure.
But the greatest hazard in life is to risk nothing.
The one who risks nothing does nothing and has nothing ---
finally is nothing.
He may avoid sufferings and sorrow,
But he simply cannot learn, feel, change, grow or love.
Chained by his certitude, he is a slave; he has forfeited freedom.
Only one who risks is free!
To weep is to risk appearing sentimental.
To reach out is to risk involvement.
To expose feelings is to risk exposing your true self.
To place your ideas and dreams before the crowd is to risk their love.
To lovei s to risk not being loved in return.
To live is to risk dying.
To hope is to risk despair.
To try is to risk failure.
But the greatest hazard in life is to risk nothing.
The one who risks nothing does nothing and has nothing ---
finally is nothing.
He may avoid sufferings and sorrow,
But he simply cannot learn, feel, change, grow or love.
Chained by his certitude, he is a slave; he has forfeited freedom.
Only one who risks is free!
Friday, April 15, 2005
Carl Jung - The Man who does not sell his soul
It is perfectly true that the man who is not superfluous, the man who is needed, is the one who has not sold his soul to an organization, who is able to stand by himself and for himself. Such a man is always necessary just because most people don't stand alone; they sell their souls, and then there is no freedom. The only trace of freedom and the only hope is, of course, in the one who is not devoured by the monster, who can deal with it, who can ride the monster. Therefore, the old Chinese represented their heroes or their great sages as riding the monster. When Confucius was asked what he thought of Lao-tse, whom he did not know personally, he said he didn't know whether he was an expert at weapons, or at driving carts, but however that might be, he knew he was an expert at riding dragons. He knew how to deal with the monster, that is. Now, the dragon is of course the symbol for the collective unconscious. It also means the crowd within; it is the crowd soul, the collective soul of man. So over against that monster is the man who doesn't sell his soul to it, and he is needed. He should be careful and even should seek a certain solitude in order to maintain his isolation. But he would also be lost if he didn't know how to deal with the crowd.
Thursday, April 14, 2005
Carl Jung on Logos & Eros
Logos is a certain peculiar quality in a man's being which leads him to discriminate, to reason, to judge, to divide, to understand in a particular way.
And one cannot understand all this without also thinking of its antithesis, the equally intuitive concept of Eros, which would be then a principle of relatedness, seeing things together, gathering things together, establishing relations between things, not judging things, not looking at them properly, but rather attracting or repelling them.
Logos also contains the idea of the word; legein means to talk, to speak. It is another characteristic of man that he insists upon giving voice to an idea, designating it, giving a name, making a concept, expressing it, while woman, chracterized more by Eros, can leave things in suspens; they have not necessarily to be SAID. A man says, "Why the devil don't you say so?" but a woman doesn't need to say so, and usually she doesn't. Or she says something else, and a man is always convinced that she has said just the thing she should not have said. Therefore, men's ideas about women --- about their talk, you know: gossip and afternoon tea, that intricate talk, the indirect vague way of women. If he carefully follows up such a conversation, however, he sees that she is like a spider weaving a web. The talk of women, being round-about, doesn't consist of words but of spider webs, and they have a purpose different from that of a man.
A woman's world is strange to a man.
Nonetheless, Anatole France is quite right when he says that when men have worked things up to a fix, they must call in an intelligent woman.
And one cannot understand all this without also thinking of its antithesis, the equally intuitive concept of Eros, which would be then a principle of relatedness, seeing things together, gathering things together, establishing relations between things, not judging things, not looking at them properly, but rather attracting or repelling them.
Logos also contains the idea of the word; legein means to talk, to speak. It is another characteristic of man that he insists upon giving voice to an idea, designating it, giving a name, making a concept, expressing it, while woman, chracterized more by Eros, can leave things in suspens; they have not necessarily to be SAID. A man says, "Why the devil don't you say so?" but a woman doesn't need to say so, and usually she doesn't. Or she says something else, and a man is always convinced that she has said just the thing she should not have said. Therefore, men's ideas about women --- about their talk, you know: gossip and afternoon tea, that intricate talk, the indirect vague way of women. If he carefully follows up such a conversation, however, he sees that she is like a spider weaving a web. The talk of women, being round-about, doesn't consist of words but of spider webs, and they have a purpose different from that of a man.
A woman's world is strange to a man.
Nonetheless, Anatole France is quite right when he says that when men have worked things up to a fix, they must call in an intelligent woman.
Tuesday, March 29, 2005
Carl Jung - Aspects of the Feminine
“Love requires depth and loyalty of feelings; without them it is not love but mere caprice. True love will always commit itself and engage in lasting ties; it needs freedom only to effect its choice, not for its accomplishment. Every true and deep love is a sacrifice. Love has more than one thing in common with religious faith. It demands unconditional trust and expects absolute surrender. Just as nobody but the believer who surrenders himself wholly to God can partake of divine grace, so love reveals its highest mysteries and its wonder only to those who are capable of unqualified devotion and loyalty of feeling. And because this is so difficult, few mortals can boast of such an achievement. But, precisely because the truest and most devoted love is also the most beautiful, let no man seek to make it easy. Love is not cheap --- let us therefore beware of cheapening it!”
For book lovers
Dear nieces and nephews, and also little vicki if she understands any of this, i thought i should start a blog of some sort just to keep up with the times. Hah.
As you all know, i have a long-standing love affair with books, and i spend most of my money on books, and coffee, and drinks, and gadgets, and...... but mostly on books. I've built up a small "fortune" over the years and will most likely bequeath them all to vicki and my nieces and nephews if they want any of it. Otherwise, these books are better off buried/cremated with me. Then i can really read them at long leisure. ;-)
Oftentimes, in the course of my reading adventures, i come across many beautiful and meaningful passages. So i thought this blogging thingy would be a good way to share some of these with you as i come across them in my readings.
These bloggings are for all of you.
As you all know, i have a long-standing love affair with books, and i spend most of my money on books, and coffee, and drinks, and gadgets, and...... but mostly on books. I've built up a small "fortune" over the years and will most likely bequeath them all to vicki and my nieces and nephews if they want any of it. Otherwise, these books are better off buried/cremated with me. Then i can really read them at long leisure. ;-)
Oftentimes, in the course of my reading adventures, i come across many beautiful and meaningful passages. So i thought this blogging thingy would be a good way to share some of these with you as i come across them in my readings.
These bloggings are for all of you.
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