Friday, December 30, 2011
Pico Iyer on the joy of quiet
None of this is a matter of principle or asceticism; it’s just pure selfishness. Nothing makes me feel better — calmer, clearer and happier — than being in one place, absorbed in a book, a conversation, a piece of music. It’s actually something deeper than mere happiness: it’s joy, which the monk David Steindl-Rast describes as “that kind of happiness that doesn’t depend on what happens.” - Pico Iyer
Thursday, December 29, 2011
Wednesday, December 28, 2011
Sunday, December 18, 2011
quantum entanglement
"Indeed, the new study is just the latest to show how quantum mechanics applies in real-world, macroscopic systems. " Read full article at Scientific American
Saturday, December 17, 2011
francis thompson
“All things by immortal power,
Near and Far
Hiddenly
To each other linked are,
That thou canst not stir a flower
Without troubling of a star.”
Francis Thompson
Near and Far
Hiddenly
To each other linked are,
That thou canst not stir a flower
Without troubling of a star.”
Francis Thompson
Thursday, December 15, 2011
Wednesday, December 14, 2011
Tuesday, December 13, 2011
Sunday, December 11, 2011
i have loved you a thousand years
A Thousand Years
Heartbeats fast
Colors and promises
How to be brave
How can I love when I’m afraid to fall
But watching you stand alone
All of my doubt suddenly goes away somehow
One step closer
I have died everyday waiting for you
Darling don’t be afraid I have loved you
For a thousand years
I’ll love you for a thousand more
Time stands still
Beauty in all she is
I will be brave
I will not let anything take away
What’s standing in front of me
Every breath
Every hour has come to this
One step closer
I have died everyday waiting for you
Darling don’t be afraid I have loved you
For a thousand years
I’ll love you for a thousand more
And all along I believed that I would find you
Time has brought your heart to me
I have loved you for a thousand years
I’ll love you for a thousand more
One step closer
One step closer
I have died everyday waiting for you
Darling don’t be afraid I have loved you
For a thousand years
I’ll love you for a thousand more
And all along I believed I would find you
Time has brought your heart to me
I have loved you for a thousand years
I’ll love you for a thousand more
Christina Perri
Heartbeats fast
Colors and promises
How to be brave
How can I love when I’m afraid to fall
But watching you stand alone
All of my doubt suddenly goes away somehow
One step closer
I have died everyday waiting for you
Darling don’t be afraid I have loved you
For a thousand years
I’ll love you for a thousand more
Time stands still
Beauty in all she is
I will be brave
I will not let anything take away
What’s standing in front of me
Every breath
Every hour has come to this
One step closer
I have died everyday waiting for you
Darling don’t be afraid I have loved you
For a thousand years
I’ll love you for a thousand more
And all along I believed that I would find you
Time has brought your heart to me
I have loved you for a thousand years
I’ll love you for a thousand more
One step closer
One step closer
I have died everyday waiting for you
Darling don’t be afraid I have loved you
For a thousand years
I’ll love you for a thousand more
And all along I believed I would find you
Time has brought your heart to me
I have loved you for a thousand years
I’ll love you for a thousand more
Christina Perri
Friday, December 09, 2011
Review of Owen Flanagan's "The Bodhisattva's Brain: Buddhism naturalized"
Book review at The Existential Buddhist blog:
Owen Flanagan [1], is my favorite living analytical philosopher because he writes clearly, deals with topics (theory of mind, ethics, what it means to live well) that I actually care about, is what smart would be if smart was on steroids, and has a wonderfully dry sense of humor. He’s a Naturalist, which is to say, he eschews supernatural explanations, dislikes dualism, and is disinterested in questions that are unfalsifiable by either logic or empirical observation. He’s not a Buddhist, but he has a keen interest in (and sufficiently deep understanding of) Buddhism, as well as recent efforts to test Buddhist claims using scientific methods. He wonders whether Buddhism can be tamed sufficiently to be of interest to Naturalists. He also wonders, once one has stripped Buddhism of everything supernatural or dualistic, whether what remains is recognizably Buddhist, and whether it is philosophically deep, interesting, or useful.
Continue reading here at The Existential Buddhist
Owen Flanagan [1], is my favorite living analytical philosopher because he writes clearly, deals with topics (theory of mind, ethics, what it means to live well) that I actually care about, is what smart would be if smart was on steroids, and has a wonderfully dry sense of humor. He’s a Naturalist, which is to say, he eschews supernatural explanations, dislikes dualism, and is disinterested in questions that are unfalsifiable by either logic or empirical observation. He’s not a Buddhist, but he has a keen interest in (and sufficiently deep understanding of) Buddhism, as well as recent efforts to test Buddhist claims using scientific methods. He wonders whether Buddhism can be tamed sufficiently to be of interest to Naturalists. He also wonders, once one has stripped Buddhism of everything supernatural or dualistic, whether what remains is recognizably Buddhist, and whether it is philosophically deep, interesting, or useful.
Continue reading here at The Existential Buddhist
Sunday, December 04, 2011
Bhikkhu Bodhi on craving
By its own nature craving is insatiable, and thus the more our personal lives are governed by the assumption that the gratification of craving is the way to happiness, the more we are bound to reap disappointment.
Bhikkhu Bodhi, Walking even amidst the uneven
Bhikkhu Bodhi, Walking even amidst the uneven
Friday, December 02, 2011
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