(An Arahat's) good actions may appear quite similar to the moral deeds of noble(though unliberated)worldlings, but the Arahat's actions are not motivated by the slightest trace of craving and ignorance. In the Arahat's mind, there is no greed (craving) by way of wishing that his virtue be recognized and appreciated, no delusion (ignorance) by way of a proud satisfaction in "being good", no illusionary expectations as to the result of these good actions; nor is there any other self-reference in any form whatever. An Arahat's good actions are a spontaneous outflow of a fully purified mind and heart, responding without hesitation to situations where help is needed and possible. But though his actions may be inspired by sympathy and compassion, beneath them there is detachment and deep serenity instead of emotional involvement. As long as the momentum of his life-force lasts, the Arahat lives on as an embodiment of wisdom and compassion. But as the Arahat's mind no longer clings to anything, not even to the results of his actions, there is no potentiality left for any future rebirth. The life-nourishing sap conveyed by the roots has ceased to flow, and the roots of continued existence themselves are cut off.
The Roots of Good and Evil by Nyanaponika Thera
Picture: All Rights Reserved aml.2009
